Showing posts with label Gossip. Show all posts
Showing posts with label Gossip. Show all posts
In A Love Relationship, There Are Some People That Are Irreplaceable Once You Lose Them
Unknown 13.5.24 No comments Edit PostSome people who are married today are passing through so much emotional, psychological and physical pains and regrets for some wrong decisions they made as a result of their selfishness, ego, peer group or family influence, advise from their spiritual fathers amongst others while they were in a love relationship.
Some people were in a relationship with someone they truly loved who were extremely exceptional in most or all aspects of life. They made some mistakes that led to the relationship not to move to the next level. They felt that even if such a person leaves, they will find their compatible replacement, only to realize after many days, weeks, months and years of search that they made an irreversible mistake that would shape their lives forever.
In the case of a woman who never found a compatible replacement and she is advancing in age, she might decide to just get married to anyone available even if the person is not a compatible replacement. Most ladies who are approaching 30 years or in their early or mid 30s are desperate to get married and it is at this point that most of them just get married for its sake not because the man they are married to is their ideal man. In this kind of situation, such a lady has a very high tendency to be unfaithful in such marriage, especially if she has an opportunity to reunite with the person she once truly loved but some factors made marriage not to take place.
In the case of a man who never found a compatible replacement for a very long time and is also advancing in age, he might decide to get married not for love or compatibility but to get children and look responsible. That is why most of them are unfaithful to such a woman. When a man is very mature age-wise and is still single, he might to considered as being irresponsible and might not be given certain tasks to perform or offered certain jobs. So most men at such levels get married for its sake as well.
If you are in a love relationship with someone who has most or all the qualities you need, please don't undermine such a person by allowing them to go. You will live with the scars of that mistake for the rest of your life. Where the breakup is not your fault, you should not blame yourself with self-guilt.
There are some people who are married but are not happy in the marriage. But they pretend in public as if they are happy but their homes are dens of emotional, psychological and physical torture. Some men have turned their homes to WWE arenas where the wives are beaten on daily basis.
Where we have the opportunity to make things work, we should do so, so that we will not live in a marriage full of regrets and memories of past cherished relationship coming to hurt us.
Prof Kohol Iornem Advances Tiv Unity And Heritage At The 2024 Cambridge African Conference
Unknown 5.5.24 No comments Edit Post---- Receives Award of Excellence
Renowned Benue-born UK-based scholar and humanitarian , Prof Kohol Shadrach Iornem has continued to speak on the unity, cultural heritage and common brotherhood of the Tiv people as a panacea towards safeguarding the welfare and protection of their land and people.
The African Society of Cambridge University in a letter of invitation sent to Professor Iornem, stated that they invited him as a Keynote Speaker on the conference theme in recognition of his scholarly contributions to academia and his selfless contributions in promoting and enhancing the socio-eonomic interest of the Tiv people both at home and globally.
Iornem spoke on the theme: “Ayatutu Ka Uno: A Decade of Interconnectedness and Growth” and how Africa can benchmark the Ayatutu model to aid growth and development while focusing on the sub-themes "Education, Development and Community".
Prof Kohol Iornem identified leadership failure , elitists conspiracy, cultural extinction, corruption and greed as the bane for growth and development of Tiv Nation. He called on the Tiv scholars, the elites, traditional and political leaders to work harmoniously in the overall interest of the people.
Iornem said, a divided Tiv Nation cannot tackle the common enemy, the killer herders, who are ravaging and taking over the ancestral lands of the Tiv farmers . He urged the Tiv nation to return to the Ayatutu spirit of brotherhood to be able to take back control of their land and resources.
He stated that the situation where helpless Tiv farmers and their families are littered all over IDP Camps having fled their ancestral homes because of killer herdsmen, was antithetical to the Tiv culture and heritage. Iornem called on the Tiv people at home and in the diaspora to embrace the Ayatutu spirit of 'one for all, all for one, especially in the face of danger.
Prof Kohol Iornem is the Founder of the Mzehemen u Tiv Foundation as well as the Menroi Foundation, both organisations work to create socio-eonomic opportunities where the less privilege in rural communities can thrive.
The immediate past President Mzough U Tiv in the United Kingdom (MUTUK) was also honored with the Award of Excellence by the African Society of Cambridge University in recognition of his exceptional contribution as a Keynote Speaker at the Cambridge Africa Conference 2024.
Iornem was accompanied by Rev Malcolm Orkar and Miss Doomshima Sughnen to the Cambridge event.
RT. Hon. Mrs Dorathy Mato says the Gborchiki family have a serious burden to muster strength and contain the emotional stress and practical impact of their wife and mother, late Doosuur Chiki who was buried early today at Adeiyongo, Tsambe, Vandeikya local government area of Benue state.
Mrs Mato stated this while giving a short remark at the burial of the deceased and appealed to the family to key into the fact that it a must unto man as dust to return to same
The former parliamentarian recalled the good works, humility and industriousness of the deceased.
Now that she is no more, the family have do things that were done by the deceased to sustain them. She described late Hon. Mrs Chiki as an asset and trustworthy politician, whose testimony was shared by her former colleagues in Vandeikya local government council, where she served as councilor for Tsambe.
Also speaking, former Chairman Vandeikya local government, Hon Benedict Kume described deceased as humble, hard-working and giver.
Benedict Kume also commended Rt Hon. Mrs Dorathy Mato, mentor to the deceased for care to fellow humans, with reference to ravish entertainment of mourners during wake keep up to the day of eterement.
The burial conducted according Christian rites of the NKST was attended by people from far and near including groups.
Hon. Mato Sympathizes With Mbatelen Over The Loss Of Her Brother, Bids Farewell
Unknown 10.4.24 No comments Edit PostDeath is inevitable in human existence. It can come calling at anytime. That was the reason Jesus Christ admonished us in the Holy Bible that we should be prepared for eternal life when death comes knocking on our doors. These were the words of Rt. Hon. Mrs. Dorathy Mato to the family of Ule as she sympathized with her friend, Ms. Grace Mbatelen Ule over the loss of her elder brother, pa. Sunday Sebastian Ule.
Late Sebastian Ule was born in 1961 and died on March 14th, 2024 at age 63. The wake took place on April 8th, 2024 while the final interment took place on April 9th, 2024 at Tse-Hwande, Mbayam, Mbaachila, Mbagbam, Ute, Vandeikya, Benue State.
The Requiem Mass was conducted at St. Catherine Catholic Church, St. Jude's Parish, Koti, Yough, Ute, Vandeikya, Benue State by Rev. Fathers Timothy Anom and Mathew Dzer.
Rev. Anom admonished Christians to be at peace with God and humanity so that when they leave planet earth, they will be with God Almighty where sorrow and death will not be felt.
Mbatelen Ule said her late brother, Sebastian lived a life worthy of emulation. He was a wonderful man who was extremely caring and never supported those who were hellbent on inflicting pains on others. She felt sad that, although she believed her brother is in Heaven with God Almighty, he will be missed dearly by her and the entire family.
Hon. Mato a friend to the Ule's family reaffirmed her position in the family as a beacon of hope and support that will never turn her back on the family. She will rejoice with them in happy moments and will sympathize with them in times of sadness. She prayed God to grant the Mbatelen and the entire family the fortitude to bear their irreplaceable loss.
“There is no cure for birth and death, save to enjoy the interval”– George Santayana
The wise words, “Live your life so that the Preacher won’t have to lie at your funeral,” were displayed in a particular pastor’s office sentinel. The pastor expressed his admiration for the way it would loom large over the heads of people who came to confess yet another transgression, hoping that it would persuade them to change their ways and begin to act morally upright without him having to persuade them. The man said that the longer he had been a pastor, the more he had come to understand the peculiar theology the sign represented.
It suggests to him, that some people have lived such morally upright lives that preachers don’t need to tell lies at their funerals, and that some people have also led terrible lives that leave funeral orators in a difficult situation.
David Mark’s life has always been an open book. Even his detractors have to admit that he is a man who has elevated his life to such an extent that he has left profound imprints on the sands of time.
Given David Mark’s sprawling personality, it would take many books to tell his entire narrative. Mark has essentially dominated two worlds like a colossus; politics and the military, where he has played prominent and historic roles. He left the military after attaining the rank of a Brigadier General. He was a military governor of Niger state and a minister of the federal republic in charge of communications.
Holding the positions of chairman of the National Assembly and Senate President for two terms of eight uninterrupted years, [2007–2011 & 201 5], he oversaw politics as the head of the legislative arm of the government in the nation’s presidential democracy.
This made him the most tenured senate president in Nigerian history. David Mark stands out as exceptional and singular because he is most likely the only Nigerian to have achieved the combined rankings so far.
Indeed, how one chooses to tell his story will depend on both the main thrust and point of view of the storyteller. John Godfrey Saxe (1816–1887), an American poet, provides related useful insights in The Blind Men and the Elephant. In the fable of The Blind Men and the Elephant, a group of blind men who had never seen an elephant before learnt about it and develop an imaginary image of it through touch. Though only one section of the elephant’s body — the side or the tusk, for example — each blind guy senses a distinct part of it.
Published in 1873, The Blind Men and the Elephant, is a poetry and rhyme collection by John Godfrey Saxe. The poet based his moral tale, which is really more of a parable disguised as a rhyme; on an Indian fable he dubbed a “Hindoo Fable.” That ballad was really lovely. It tells a story and offers a framework that bestows on the narrative its intended, deep lesson—just as David Mark’s current account portends.
The story of The Blind Men and The Elephant serves as an example of how conflict and misunderstanding can result from our unique perspectives, or what Peter Senge refers to as our “mental models.” The purpose of this account on David Mark is to provide
an alternative viewpoint to those provided by previous and subsequent writers on this quiet and gentle giant.
It is acknowledged that although an individual’s subjective experience and opinion may be accurate, they may still be constrained by a lack of comprehensive knowledge about the subject. Because of this, the blind men’s accounts of the elephant varied from one another and were based on their limited experience. The blind men did not exchange blows because of this understanding. The parable’s lesson is that people often assert absolute truth based on their own constrained, subjective experiences while ignoring the constrained, subjective experiences of others that may be just as accurate. The tale was first popularised in the ancient Indian subcontinent, from whence it spread abroad.
If this description of David Mark turns out to be only a portion of the gentle giant and his amazing times, be willing to overlook its shortcomings.
Let researchers and histographers of the future fill in the blanks. We also think that David Mark would compose a note on himself before going away at the end of life, which is an inescapable fate that awaits all mortals at some point.
Suffice to submit that Mark’s accomplished sojourn in the military, his political engagement and achievements as a leader of the legislative arm of government is a study in brinkmanship.
On April 8, 1948, Pa Mark Aikuta and Madam Eyum Mark welcomed a baby boy into their home. He was given the name Alechenu, which means “the unexpected.” Later on, the local Catholic Church baptised him as David. The parents worked in farming and trading, which were typical vocations of the Serene Otukpo community in Benue State.
David Mark was raised as a devoted Catholic Christian, a faith he has adhered to throughout his military service, career in politics, and retirement. Aware that childhood is the foundation of life; his parents took great care in raising him as their first child.
David Mark, as he is more commonly known in adult life, is a unique individual who was shaped by a combination of hard work, good upbringing, divine providence, military training, and intellectual rigor. He is like an octopus with numerous tentacles. His extraordinary life story serves as a powerful reminder that anything is possible for someone who works hard and has faith in God.
David Mark would undoubtedly have passed as just another one of the many people who came through this life unheard and unsung if he had accepted his father’s origins and decided not to battle for a noble name. Instead, he fought for the opportunity to earn a noble name. He has elevated his fame to the point where, when the time comes, he would have left deep indelible imprints in the sands of time, making him a household name today.
Given his birth circumstances, Mark knew that no one achieves overnight success without hard work, diligence, and perseverance. While others slept, he was working hard. And in the end, his diligence paid off, with heavenly hands acting as his engine.
St. Francis Catholic Practising School, Otukpo was where the young David Mark enrolled and completed his elementary education. Mark received excellent formative years at the Catholic school, which helped him lay the solid intellectual, philosophical, and educational foundations of his future.
David Mark’s military training and foundational education began at the Nigerian Military School (NMS), Zaria, which was where his tough, uncompromising discipline style originated.
David Mark’s set arrived at the Nigerian Military School (NMS) in May 1961 where his early years were further shaped. He was among the first group of boys to take the WAEC examination in 1965, and they did remarkably well.
David Mark was among the best graduates of the NMS, and after graduating with flying colours from that institution, everything was in place for him to enlist in the Nigerian Army . To adequately develop his military career as an officer, Mark was admitted to the Nigerian Defence Academy (NDA, 3rd Regular Course), Kaduna as cadet in 1967. He graduated from the academy in 1970. As it happened, his NDA graduation marked just the start of an extensive journey through the world of military elite training in his field of study — military communication and engineering.
When young Mark came to NDA as a cadet, the basic knowledge he had gained at NMS proved to be quite helpful. He was well aware of the fundamental principles of army culture, which include honour, integrity, bravery, responsibility, devotion, and selflessness.
In 1970, Lieutenant David Mark continued his education at the School of Signals in Blandford, England. Part of the Defence School of Communications and Information Systems in the United Kingdom is the military training facility known as the Blandford School of Signals.
After being promoted to Captain and given a new commission upon his return to Nigeria in 1971, he enrolled in combined training programmes at the Military College of Telecommunication Engineering Mhow and the College of Military Engineering Poona in India. He completed this training between 1971 and 1975, earning a B Eng. – Telecoms and becoming qualified to work as both a military and telecommunication engineer in 1975.
When Captain David Mark completed his Militating Engineering course in India, he returned to Nigeria. At the age of 27, he received a promotion to the rank of Major and was assigned to the 3rd Marine Division at Port Harcourt, where he was Commander of the Division’s Signals, under Lieutenant General Theophilus Yakubu Danjuma, the General Officer Commanding (GOC). His duties were expanding, and this time they included organising the commanders and men in the Brigade in addition to sports and welfare.
In addition to leading the way in educating other officers in a variety of roles, Mark made a strong push for more professional training in the UK, India, and Nigeria. In addition to this, he holds the following degrees: B Engr - Telecoms - 1975' , Psc+ - 1979, fwc, fss, a Diploma in Defence Studies (1991), a Diploma in Senior Defence Studies (1992), and more.
Later on, Major General Muhammadu Buhari and Brigadier General Tunde Idiagbon came to power during the military takeover in December 31, 1983. David Mark, who by then had already been promoted to Lieutenant Colonel, was chosen by Buhari to serve as the military governor of Niger State because of his exceptional leadership abilities.
Few people in Niger State’s history of leadership are as warmly remembered as David Mark.” This encapsulates the significance of Lt Col David Mark’s groundbreaking tenure as governor of Niger state.
His influence in Niger state is still visible today, many years later, in a variety of fields, including education, infrastructure, industrialisation, agriculture, sports, health, and media development.
As the Military Governor of Niger State, Governor Mark’s leadership style was distinguished by audacious plans, deeds, and gallant endeavours. He disregarded unproductive custom, bureaucracy, and other inconsequential factors in order to attain tangible results. He is a man of integrity and a fearless strategist who was committed to achieving goals at all costs and by all means necessary and lawful.
Following yet another military coup in Nigeria in 1985, General IBB was installed as the country’s military president. He put together an excellent team to handle all aspects of Nigeria’s economy, politics, and well-being, including the type of government the country would resume after the military leaves office.
Babangida sought for the brightest minds capable of innovation to further his ambition of taking Nigeria in a totally new direction and opening up its economy to the outside world. One of the persons Babangida chose was David Mark, who was redeployed from Niger State.
Babangida needed a true specialist to revamp the nation’s communications system and introduce the technologies required to get the nation into the emerging digital and global information networks since communication was essential to his ambitions. Babangida, the previous military ruler, displayed his ability to fit round pegs into round holes when he appointed Col. Mark as the minister of communications.These were some of the best appointments in the country’s political history.
As was to be expected, Col. Mark brought about drastic changes, innovations, and reforms after being appointed Federal Minister of Communications.
David Mark was retired from the Nigerian Army by General Sani Abacha, the supreme military leader of Nigeria in 1993. After going into exile in Ghana and then England, Mark returned to the country upon Abacha’s death in 1998.
When Mark returned from exile on September 5, 1998, his Idoma people of Benue state welcomed him with great fervor and he became their leader, expected to fulfil their hopes and dreams and win their support to run for the senate and represent them.
The Idoma elites rolled out the drums to welcome the soldier from exile; the masses and the progressives wing of the political elite were part of the frenzied reception that attended his home-coming. They knew that being in exile for five years only confirmed him as firm believer in democracy and true son of Idoma land.
After Mark became a member of the Peoples Democratic Party (PDP), he was eligible to run for Senate. He was chosen to represent the Benue South Senatorial District under the PDP’s banner in the April 1999 senatorial election, which he easily won. He was sworn in as a Federal Republic senator in June 1999, 2003, 2007, 2011, and 2015. During his tenure in the Senate, he held a number of responsibilities, including chairman of the Joint National Assembly and Senate President, which he held for a record eight years.
Sen. Mark prevailed over George Akume, the previous governor of his State, in a keenly contested Senate election on June 5th , 2007 to become the President of the Senate . He polled 69 votes against Akume’s 39. One senator was absent. As a result, he took the oath of office as the Federal Republic of Nigeria’s 12th President of the Senate.
As Senate President, Mark exuded a strong character and dignity, elevating the position to the highest regard that the public has ever given it. He so cleared the Senate of the “banana peels.” His administration was the first to return billions of Naira (28 billion) of unspent public fund to the national treasury in 2008. Significantly, Senator Mark demonstrated a shared preference for excellent legislation, manners, social elegance, and the guts to stand up for what is right and follow his conscience. Mark was seen by Nigerians as the embodiment of the country’s presidential democracy.
On Tuesday, February 9, 2010, a new terminology was added to Nigeria’s political lexicon. This date will remain a significant landmark in Nigeria’s political history as Senator Mark put the existing laws to the test in order to create a safety net for Nigeria’s ongoing existence as a single nation through the Doctrine of Necessity. The impending constitutional crisis, political unrest or a deadlock that had engulfed the country prior to the installation of a new leadership was broken by just one act. The “DOCTRINE OF NECESSITY” authorised Vice President Goodluck Jonathan to act as president in order to address the constitutional crisis orchestrated by the absence of ailing President Musa Yar’Adua.
The Doctrine of Necessity serves as the foundation for the legitimacy of extraordinary measures taken by the administrative authority to maintain or restore order, even when those measures were not contemplated by established constitution, laws, customs, or norms.
When Senate President Mark took office in 2007, he demonstrated an extraordinary level of dedication and perseverance to the promise he made to Nigerians to offer meaningful legislative leadership.
Under his leadership, the Nigerian National Assembly broke the jinx by altering the 1999 constitution for the first time, which set the stage for the nation’s democracy to flourish and gradually return to federalism. This wasn’t achieved by the two previous senates preceding his.
Senator Mark, a former president of the Senate who was still serving at the time, announced his plan to run for president in 2019 on the platform of PDP. He sparked a lot of curiosity when he picked up his Presidential expression of interest and nomination forms at the party’s national secretariat in Abuja.
After purchasing his forms, he spoke with journalists and pledged to address the socio-political, economic, and security issues endangering the nation if elected. Additionally, he pledged that if given the chance, he would start the process of reorganising the nation. Though he lost in the PDP’s primary elections, he continues to serve the party and the nation at large as a peace ambassador .
Ado, Apa, Agatu, Obi, Oju, Ohimini, Ogbadibo, Okpokwu, and Otukpo are the nine local governments that make up the Benue south senatorial zone . At least one developmental project targeting the generation of jobs for rural areas and addressing the nation’s high rate of youth unemployment was established by Mark in each of the local government areas.
Mark placed a high value on economic empowerment. He created a revolving trader’s loan programme with zero interest to help the women expand their enterprises. He knew that in order to be supported, the majority of small business concerns required an improvised capital base. This action significantly enhanced inclusive growth and economic development.
Mark prioritised education when it came to youth development. With a focus on youth education, he established the David Mark Scholarship Scheme (DMSS), under which, since 1999, annual scholarships have been given to students enrolled in primary school through universities which has benefitted thousands.
Senator Mark constructed and donated a building for the National Open University of Nigeria (NOUN) study centre in Otukpo, Benue State, as a symbol of his dedication to providing education to his people. Within his Benue South Senatorial District, he has constructed and refurbished numerous school blocks in each of the nine local government areas.
Senator Mark sponsored numerous projects in the Senate, chief of which was the Act for the Establishment of the Federal University of Health Sciences, Otukpo (FUHSO). The university was eventually established as a result of President Muhammadu Buhari’s approval of this bill. The establishment is transforming Otukpo into a medical tourism centre and is the first of its kind in Nigeria.
Mark is an avid sportsman believes that sports should be a source of both entertainment and employment. Among many other initiatives, he founded the Apa United Football Club (male) to play in the State and National League, as well as MarkMentors Basketball Club, which is currently rated second in the National Basketball League, to support young people who aspire to advance in sports .
His annual Mark D’Ball basketball competition, has transformed the lives of numerous young people who are pursuing professional basketball careers. He also founded the football teams “Apa Queens” (female) in the same spirit.
Additionally, Mark built an 18-hole public golf course at Otukpo Golf & Country Club St. Mark Akpegede, Otukpo of Benue State, which employs a good number of people. One unique feature of this golf course is that till date, nobody pays the green fee to play. Golfers use the golf course gratis, which is unprecedented.
He equally established the Otukpo radio station Joy FM 96.5, which also provides jobs for his people and other Nigerians and has grown to be a major hub for news, entertainment, and education in the community. In Nigeria’s North Central Region, this FM is the first radio station that is privately owned.
Mark accomplished a great deal for the zone during his record- breaking eight years as Senate President. Among the projects were about 17 billion naira Otukpo Multi-Purpose Dam in Otobi-Akpa which has the dual benefits of supplying Benue South and its surrounding areas with electricity and water.
In a similar vein, students of the Mark International Golf Academy have competed internationally on behalf of Nigeria. Professional golfers provide these young men and women, affectionately known as “The Lion Cubs,” with extensive training, and they have demonstrated complete supremacy in every event in which they have competed.
On infrastructure, Mark attracted and the construction of the Loko-Oweto bridge and the road networks that connect Benue, Nasarawa, and Abuja. This project serves as a bridge connecting Nigeria’s Northern and Southern regions.
Under the Rural Electrification Projects, Mark also gave numerous towns in each of Benue South’s nine local government areas several 300KVA transformers. He believes that this would help the locals in the district thrive economically.
It is indisputable that Mark would go down in Nigerian history as a true nationalist, social and political strategist of great stature, detribalised Nigerian, and patriot. The people of Idoma and the country as a whole will always have nostalgic memories of him.
After taking stock of his political journey; senator and senate president for 20 eventful years, Mark declared that God has greatly favoured him and that he will carry on serving God and humanity in the years to come. He also said that Nigeria has treated him fairly and that he would continue to advance the course for peace and peaceful coexistence in the country whether in or out of office.
Paul Mumeh/Law Mefor
The Co-Founder of Fidei Polytechnic Gboko Rt. Hon. Mrs. Dorothy Mato, paid her last respect to the Chairman Governing Council of the Polytechnic Rt. Hon. Chevalier Emmanuel Akor Ikpam KSM, KSS, FCNA, Ph.D at Tse Ikpam Nor Village, Mbaachi, Mbaabunde, Mbakuha Council Ward, Ushongo Local Government Council, Benue State on Saturday, April 6th, 2024.
Mato arrived the late chairman's village on Friday, April 5th, 2024 for the wake and final interment on April 6th. He died at age 72.
Hon. Mato in her condolence message appreciated the momentous impact the late Ikpam made on Fidei Polytechnic. She described him as a man who was so concerned about the development of the Polytechnic and made enormous sacrifices to put it on the right trajectory to be more competitive with the best Polytechnics in Nigeria.
She condoled the family and encouraged them to remain steadfast in their faith in God. They should not allow their loss to wane their faith in the Almighty God. She prayed God to grant them the fortitude to bear their irreplaceable loss.
Maurice Orwough: A Man With A Heart Of Giving; His Scholarship Scheme In Perspective
Unknown 26.3.24 No comments Edit PostHon. Maurice Orwough is a man who believes in elevating the human race. Concerned by the needs of others, has been using his philanthropy to transform the lives of countless people within and outside his community.
He established his scholarship scheme known as: "Hon. Maurice Orwough Scholarship Scheme 2024" with the aim of uplifting 100 students, 10 from each of the 10 council wards in Guma Local Government Area, Benue State at the pilot stage of the scheme.
Hon. Orwough upholds the ideology of philanthropy by Andrew Carnegie (1835-1919) who came from Scotland to the United States in 1848, and his family settled in Allegheny, Pennsylvania. At age thirteen, Andrew went to work as a bobbin boy in a cotton mill. He then moved rapidly through a succession of jobs with Western Union and the Pennsylvania Railroad. In 1865, he resigned to establish his own business enterprises and eventually organized the Carnegie Steel Company, which launched the steel industry in Pittsburgh. At age sixty-five, he sold the company to J. P. Morgan for $480 million and devoted the rest of his life to his philanthropic activities and writing. During his lifetime, Carnegie gave away over $350 million.
Just like Carnegie, Orwough has made enormous sacrifices to put smiles on the faces of children, youths, women and widows so that they will be able to help themselves to also make impact on their respective communities.
Many persons of wealth have contributed to charity, but Carnegie was perhaps the first to state publicly that the rich have a moral obligation to give away their fortunes. In 1889, he wrote The Gospel of Wealth, in which he asserted that all personal wealth beyond that required to supply the needs of one's family should be regarded as a trust fund to be administered for the benefit of the community.
Even though, Orwough is not as rich as Carnegie was, he takes it as a moral obligation to give away his fortunes as trust fund to be administered for the benefit of Guma community and beyond.
Carnegie's philanthropic interests centered around the goals of education and world peace. One of his lifelong interests was the establishment of free public libraries to make available to everyone a means of self-education. There were only a few public libraries in the world when, in 1881, Carnegie began to promote his idea. He and the Carnegie Corporation subsequently spent over $56 million to build 2,509 libraries throughout the English-speaking world.
Carnegie set about disposing of his fortune through innumerable personal gifts and through the establishment of various trusts. Each of the organizations established by Andrew Carnegie has its own funds and trustees and is independently managed.
Like Carnegie, Hon. Orwough through his scholarship scheme and other acts of his philosophy is a message to others to do the best they can to touch lives no matter how little it might be. What they might see as little in their eyes can go a long way to change lives. He believes that together, we can make our communities better through philanthropy.
Why I Will Never Support Ortom: The Good People Of Benue State Have Not Forgiven Him
Unknown 23.8.23 No comments Edit PostThomas Jefferson, the 3rd President of the United States said: "The fundamental purpose of the United States is laid down in the Preamble to the Constitution: ". . . to form a more perfect Union, establish justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity."
Jefferson would note that the purpose of government was to protect the “inalienable rights” that man received from “their Creator.” In his view, if government became “destructive,” it was the right of the citizens to “alter or abolish” that form of government and replace it with a better one.
When former governor Samuel Ortom was sworn-in on May 29, 2015 as the Executive Governor of Benue State, he promised to transform Benue State into a state that will put grin on the faces of all. But the opposite became the case and he deviated from Thomas Jefferson's philosophy of good governance.
Jefferson philosophy of good governance means that the welfare of the whole should be the proper purpose of the state, but Ortom didn't bother about the welfare of the good people of Benue State and subjected them to perpetual sufferings and excruciating pains for over eight years of his abysmal and amorphous governance.
I was a member of the defunct Action Congress of Nigeria (ACN) before its merger to form All Progressives Congress (APC) on 6th February 2013.
APC was formed as a result of a merger of Nigeria's three largest opposition parties – the Action Congress of Nigeria (ACN), the Congress for Progressive Change (CPC), and the All Nigeria Peoples Party (ANPP) along with a breakaway faction of the All Progressives Grand Alliance (APGA) and the new PDP – a faction of then ruling People's Democratic Party.
I became a member of APC after the merger and continued to support the party. All I wanted was for the party to produce leaders that will transform Nigeria into a country that will make significant impact on all.
Ortom joined APC on December 11, 2013 to achieve his governorship ambition after losing the ticket to a former speaker of the State Assembly Terhemen Tarzoor, alleging that the primary election was forcefully truncated by the powers that be in his former party.
I personally campaigned for Ortom with every fibre of my being hoping that he would use his business experience in Oracle Business Ltd and as a former substantive minister of State for Industry, Trade and Investment and concurrently, former supervising minister for Aviation would reposition Benue State for the common good. Unfortunately, he turned Benue State into a deplorable state.
When Ortom was sworn-in on May 29, 2015, I wrote an open letter to him, appealing to him not to fail the good people of Benue State. When he set the machinery of his government in motion, I said I will analyze his government after one year to know if it will succeed or fail. It was on May 29, 2016 that I gave up on Ortom while he was still in APC.I started writing articles against him, calling him to order because his government was anti-people.
When Ortom knew that he wasn't going to be given the gubernatorial ticket again on the platform of APC, he quickly defected to PDP on July 18, 2018 and blamed Sen. Dr. George Akume for contributing to his bad governance while in APC and assured PDP stakeholders, members and the good people of Benue State that he will do better in PDP.
Unfortunately, Ortom ended up becoming the worse governor Benue State has ever produced since its creation on February 3,1976 by deliberately refusing to clear the backlogs of salaries, pensions and gratuities; by not promoting civil servants; by not creating employment opportunities; by not enhancing infrastructural development and above all, by subjecting civil servants and pensioners to perpetual sufferings and excruciating pains.
Here are some pertinent questions that need pertinent answers from those who hirtheto furiously criticized Ortom and have suddenly embraced him:
(1) If you once criticized Ortom for being a failure by not clearing the backlogs of salaries, pensions and gratuities including others, what has he done differently now that made you to embrace him?
(2) Ortom after subjecting Benue people to perpetual sufferings and excruciating pains has never made any effort to rewrite his wrongs, so what justification do you have for your support for him now?
(3) Forgiveness comes with restitution. For those who have forgiven Ortom for the pains he caused the good people of Benue State, has he returned part of the funds he embezzled or the property of the government and some people he illegally took to the government and them?
(4) Restitution is a sign of true repentance for forgiveness. Has Ortom done this? If not, why should he be forgiven without restitution?
(5) Forgiving Ortom without restitution will encourage bad governance by subsequent governors and leaders in other areas in Benue State because they may feel that no matter how abysmal and amorphous their government or leadership might be, once they seek forgiveness without restitution, they will surely be forgiven. Should this be encouraged?
Even if some people have forgiven Ortom, the good people of Benue State are yet to forgive him until they see his fervent push for restitution and repentance.
Restitution is one of the things that God, through His Word, requires us to do, so that we can have a justified relationship with Him. If someone has stolen or defrauded another or maybe did evil, there is need for restitution for him/her to have a clear conscience.
God tells us to be at peace with everyone to the extent that it depends on us (Romans 12:18). That's hard to do when sin is contaminating a relationship. Making restitution can go a long way toward restoring peace and unity.
For as long as Ortom has not committed himself to the path of restitution, I will never support him regardless of those who have embraced him now. Those supporting him now who hitherto criticized him would be sending a wrong message to their supporters or subordinates.
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